Debbie, Sam and Alys headed off this morning at around
5.00 a.m. to
Newcastle airport. From there they flew down to
Bristol and from there they would be getting a train to
Cardiff and Bridgend to rendezvous with Bill, Debbie’s father.
In times gone by I would have normally made the journey but cash being not so much tight as in a death-grip, the boys and I have had to forgo the pleasures and fun that is
Trecco Bay.
Just five or six hours before leaving on a jet plane Debbie and I had been having a fine time next door at John and Jude’s house where John was having a fancy dress birthday party. Being a pair of Kevin Smith fans, we went dressed up as Jay and Silent Bob although neither of us had twigged this near-perfect fit until Sam suggested it.
Being as Jay is a foul-mouthed slacker who only ever thinks about the pleasures of the flesh it was never going to be too much of a stretch for Debbie to get into character.
Me as Silent Bob however was another matter. Although I fit the “ton of fun” profile, one thing I am not however, is silent.
Reticent, uncommunicative, taciturn perhaps; all of these things and a lot more but rarely am I silent. Verbose Bob might be better or Long-winded Bob. Possibly even When-Oh-Lord –When- Will-You-Shut-The-Fuck-Up Bob. Given this state of affairs I thought it would be wonderful to go to the party and spend the entire night keeping my fat trap shut.
Dear Reader, I managed a little less than three minutes before opening my mouth and gunning it large for the rest of the night.
What is it about us that we constantly avoid silence in public places and even closer to home. I’ve always got the radio on and if not that, then a CD playing. Or a movie. One of my favourites, Fargo, has a great scene in which the fast-talking hood, Carl (played by Steve Buscemi) berates his car-buddy and closet psycho-killer Grimsrud for being so quiet on their long car journey.
CAR
Carl is driving. Grimsrud stares out front.
After a beat:
CARL
... Look at that. Twin Cities.
IDS Building, the big glass one.
Tallest skyscraper in the Midwest.
After the Sears, uh, Chicago...
You never been to Minneapolis?
GRIMSRUD
No.
CARL
... Would it kill you to say
something?
GRIMSRUD
I did.
CARL
"No." First thing you've said
in the last four hours. That's
a, that's a fountain of conversation,
man. That's a geyser. I mean, whoa,
daddy, stand back, man. Shit, I'm
sittin' here driving, man, doin'
all the driving, whole fuckin' way
from Brainerd, drivin', tryin' to,
you know, tryin' to chat, keep
our spirits up, fight the boredom
of the road, and you can't say one
fucking thing just in the way of
conversation.
Grimsurd smokes, gazing out the window.
CARL
... Well, fuck it, I don't have
to talk either, man. See how
you like it...
He drives.
CARL
... Total silence...
In the early 80s I worked in a community action project that operated out of one room. On my first day I discovered that I would be sharing an office with the man who would be my boss. I was completely thrown when all my attempts at small talk were ignored. Sensing I was left feeling uncomfortable in this new situation he explained to me that he wasn’t being rude but merely wanted to get on with the task in hand without distractions such as chit-chat. Once I knew the ground rules it was fine and I became relaxed about it.
For the record the man who didn’t do the polite tete a tete was at an inspirational public speaker on politics and social policy. He would emerge from his cavern of silence, produce a salvo of hard-hitting words capable of moving people to tears or action; his words having been incubated and nurtured in the silence of his room.
Of course it’s impossible to undertake any consideration of what it means to be silent without recourse to the C-word. Yep, Cage. John Cage. David Revill’s highly readable account of that old chancer’s life, The Roaring Silence, tells of Cage’s visit to an anechoic chamber. Instead of the expected stillness and absence of sound, Cage was assailed by the whining and rumbling of his nervous and circulatory systems going full tilt. “Try as we may to make a silence, we cannot. No silence exists that is not pregnant with sound.” Let’s remember that Cage’s famous 4’.33” was itself an aural response to Robert Rauschenberg’s all-black and all-white canvasses, themselves a meditation on stillness, searching for a different kind of silence.
I was reading through a passage from a wonderful book called A Voice At The Borders of Silence – the autobiography of another American artist, William Segal. A gift from a reader of the diary, Segal had this to offer on the matter of what being silent might encompass.
The Search For Silence
When I was a young man and for the first time heard the sentence “A woman waits for me”, I was struck by the inner silence which these words evoked. The essence of this silence continues to haunt me.
In these moments we come to feel each other’s poetic existence. We feel part of something latent that calls, without effort on our part, towards a rally point where we come together in a wordless, relatively pure state. Not a word need be spoken. But there appears a link of understanding. It is as if the many minds and voices had melted into one – a universal convergence into a beneficial, soundless tone, uniting without intellection.
Sometimes this sound becomes hard to bear. We become nervous, even ashamed, to be quiet more than a moment. Still when it departs it leaves us bathed of the pettiness of ordinary life. Rare though these moments may be, they leave an impression on both the individual and the group. How blessed we are when we receive them.
Our capacity to remain open is very much in question, because we are trained to accept the mechanical flow of attention all the time. Mind is kept busy, forever caught in swirling thoughts. Mind, however, is subject to training. It can be occupied in such a way that it becomes controlled. When one thinks with intention, one is not subject to the shifts and incessant breakages in thought. There is less distraction and the consequent veering away of the attention. With A quiet mind and body, a stability and groundedness appear.
The breath can be a great support. Awareness of the breath gives a foretaste of stillness.
In the listening, the silence itself becomes a material that is available for transformation. W are on the way to being more unified.
One can gain a sense of this harmony and stability by observing some of the silent figures of the Buddhas. They convey a stillness that is not easily disturbed, unlike the grass, which quivers with each gust of wind.
This gravity comes from a harmony of mind, body, and feelings. For most of us, there is an imbalance between the different parts. One part is too overbearing, another part is not functioning as it should be. Each shift in thought disturbs the pattern of inner silence. We are ruffled and carried away by each wind. But when there is a balance among mind, body, and feelings, there appears a solidity and a concentration which does not permit of the frittering away of energy.
In a sense, we are called to live between two worlds, in a region which might be referred to as the Middle Ground – between the objective and subjective worlds. There is, in the silence of the subjective inner world, the possibility of being in touch in touch with “I am.” It is possible to encompass all the richness of impressions that are offered by nature and at the time remain in contact with one’s subjective “I.” The complete man has access to a world of subtle and nourishing impressions. He goes on with his everyday occupations, but remains in contact with the inner world.
Maintaining this two-fold contact is difficult. The incessant appeal of the objective world constantly calls us away. We are continually seduced, mechanically reacting to sounds, both inner and outer. But always present, beyond the subtle breakages – the heart pumping, the breath, blood circulation, thoughts and tensions – there is the “other.”
And after all that, maybe I should just shut up for a while.